1 Corinthians 10:23–26
23 “I have the right to do anything,” you say — but not everything is beneficial. “I have the right to do anything” — but not everything is constructive. 24 No one should seek their own good, but the good of others.
25 Eat anything sold in the meat market without raising questions of conscience, 26 for, “The earth is the Lord’s, and everything in it.”
Because covenant loyalty to Christ is so critical to the believers in Roman Corinth, Paul wraps up his long argument (chapters 8–10) about Corinthian participation in contexts involving idols — and often sexuality as well — by talking about guiding principles. Garland ably summarizes: “He gives the go-ahead on everything that is beyond an idol’s orbit. It is not permanently poisoned. . . . He clarifies that food is food, and it is permissible to eat unless it is specifically identified as idol food, which puts it in a special category that is always forbidden to Christians.” Undergirding these practical principles is the self-sacrificing love exhibited by Christ and expected of all his own.
Paul returns to the theme of personal freedom ( as in 1 Cor. 6:12) by quoting the Corinthian slogan “I have the right to do anything” (1 Cor. 10:23). While many Americans like the sound of that slogan, Paul considers it fatally deficient because it shows no consideration of what is “beneficial” and “constructive” (1 Cor. 10:23). Verse 24 puts this deficiency beyond question. Paul says our freedom should be used in the service of others. Paul gave his own example of surrendering his rights in chapter 9, and he is imitating Christ (1 Cor. 11:1). Put in other words, Christian freedom should lead to love for others. When you think about it, Jesus’ voluntary self-sacrifice was an act of love he freely chose.
The word “good” in the NIV translation of verse 24 — and in most other English versions —does not represent a Greek word; it is an inference. The New Revised Standard Version tries a different idea: “Do not seek your own advantage, but that of the other” (emphasis added). Why would Paul leave the word out? Because he wanted to direct attention to the other person, not to the nuances of their condition. Garland adds, “Seeking the advantage of others rather than one’s own runs counter to the ‘me first’ sentiment that ruled the Corinthian culture.”
Though it should not be necessary to remind Christians of the fact, when Paul gives commands about seeking the good (or advantage or well-being) of others, he is speaking on behalf of Christ! That is what it means to be an apostle of Christ Jesus (1 Cor. 1:1). As we learned in 1 Cor. 1:2, Paul is speaking to Corinthian Christians and all who trust in Jesus.
The “meat market” in Roman Corinth was something like a specialty butcher shop, and most of the meat there had likely come from one of the idol temples. Paul tells the Corinthians not to make an investigation at the meant market; just buy the meat and eat it (1 Cor. 10:25). This is not a question of loyalty to Christ, as it would be for meat eaten within an idol temple.
Paul implies but does not say that the demons behind Corinth’s idols do not have universal jurisdiction. What Paul does say is: “The earth is the Lord’s, and everything in it” (1 Cor. 10:26, quoting Psalm 24:1). Garland explains, “Idol food loses its character as idol food as soon as it leaves the idol’s arena and the idolater’s purpose.” That being so, the Corinthian Christians needed to focus on the rule of God and the grace of his provision rather than being obsessed with idols. We would do well to focus on the same things.
Copyright © 2013 Barry Applewhite, Plano, Texas. All rights reserved worldwide. Derived from materials created for Christ Fellowship, McKinney, Texas. Used by permission.