The angel who spoke to me had a golden measuring rod with which to measure the city and its foundation stones and wall. 16 Now the city is laid out as a square, its length and width the same. He measured the city with the measuring rod at fourteen hundred miles (its length and width and height are equal). 17 He also measured its wall, one hundred forty-four cubits according to human measurement, which is also the angel’s. 18 The city’s wall is made of jasper and the city is pure gold, like transparent glass. 19 The foundations of the city’s wall are decorated with every kind of precious stone.
A city like no other
Suppose I told you that you could have anything you want. What would you put on the list? Now — would you trade those things for the things God is going to provide you freely in his eternal city?
The information given about the New Jerusalem is not comprehensive, but it suffices to demonstrate that the city of God is a real place that we will call home. No clouds, no harps, no fuzzy, out-of-focus scenes to make it seem like a storage bin for cotton balls.
The first thing John emphasizes about the specifics is the cubic shape of the city (21:16). Grant Osborne explains the significance when he says, “The cube shape matches the shape of the Holy of Holies (20 cubits each direction, 1 Kings 6:20; 2 Chron. 3:8–9).” No barrier exists between sacred and secular. NT scholar Ben Witherington says, “The whole city is a holy temple, for God is with his people throughout the city and they are his temple.”
The city is immense by any current measure, but our calculation of its size depends on the measure assumed for the Greek word stadion, which the standard lexicon defines as: “a measure of distance of about 192 meters.” Using that value, I calculate a cube with dimensions of 1432 miles. The use of different values for this measure — the ancient world was not big on universal standardization — explains how NET says “fourteen hundred miles” (21:16) while the New American Standard Bible says “fifteen hundred miles.” Your mileage may vary. :)
As you can imagine, a city whose dimensions are approximately the distance from Dallas to San Francisco can hold a vast number of redeemed people in an environment that defies description. But commentators are not comfortable with such a size, and most suggest the numbers are symbolic. Perhaps they are, but no one seems to think the number of gates or foundations is symbolic, so there has to be some subjectivity involved in these pronouncements of what is symbolic. I see no reason to discount the vast size of the holy city.
That the wall is so tiny compared to the city (21:17) demonstrates that it is merely decorative, not functional. The city in which the All-Powerful dwells does not even bother to shut its gates (21:25).
Who needs Camelot?
God’s promises are never empty! Abraham received promises from God and yet he remained a wandering sojourner, living in a tent all his life. The author of Hebrews says of Abraham: “For he was looking forward to the city with firm foundations, whose architect and builder is God” (Heb. 11:10). Since Abraham will also live in the New Jerusalem, will not his expectation be more than satisfied?
We find it so easy to have cynical, earth-bound thoughts. But Jesus said, “This is impossible for mere humans, but not for God; all things are possible for God” (Mark 10:27). When God is creating our reward, there is no limit to what it may be!
Copyright © 2011 by Barry Applewhite. All rights reserved worldwide. Derived from material created for Christ Fellowship, McKinney, Texas. Used by permission.
 Grant R. Osborne, Revelation, Baker Exegetical Commentary on the New Testament (Grand Rapids: Baker Academic, 2002) 753.
 Ben Witherington III, Revelation, The New Cambridge Bible Commentary (New York: Cambridge University Press, 2003) 268.
 BDAG-3, stadion, (a measure of distance of about 192 meters), q.v.