1 Corinthians 16:1–9
1 Now about the collection for the Lord’s people: Do what I told the Galatian churches to do. 2 On the first day of every week, each one of you should set aside a sum of money in keeping with your income, saving it up, so that when I come no collections will have to be made. 3 Then, when I arrive, I will give letters of introduction to the men you approve and send them with your gift to Jerusalem. 4 If it seems advisable for me to go also, they will accompany me.
5 After I go through Macedonia, I will come to you — for I will be going through Macedonia. 6 Perhaps I will stay with you for a while, or even spend the winter, so that you can help me on my journey, wherever I go. 7 For I do not want to see you now and make only a passing visit; I hope to spend some time with you, if the Lord permits. 8 But I will stay on at Ephesus until Pentecost, 9 because a great door for effective work has opened to me, and there are many who oppose me.
As I said in commenting on chapter 15, the Apostle Paul was a very practical theologian and church planter. In chapter 16 he deals with vital matters of human need within the body of Christ (verses 1–4) as well as plans for further contact and travel by himself (verses 5–9) and others (verses 11–12). He concludes chapter 16 with a series of exhortations and greetings; they are worthy of more attention than they sometimes receive.
Starting in 1 Cor. 1:2, Paul has stressed the relationship of the believers in Roman Corinth to all others belonging to Christ elsewhere. This expansion of their viewpoint was undoubtedly designed to help them discover their solidarity with Christians outside their own factions in Corinth. In verse 1, Paul reminds them of about the collection being taken to relieve the needs of believers in Jerusalem and urges them to imitate the similar effort of the churches in Galatia (located in what today would be central Turkey).
David Garland explains, “We know from 2 Corinthians and Romans that he [Paul] hoped that the gift would cement the bond between the Gentile and Jewish Christian communities and that it would demonstrate that Christian unity transcended ethnic barriers and did not require Gentile Christians to become Jewish proselytes.” He further states that, in Greco-Roman society, charity toward strangers was not considered a virtue and was not connected with any expectation of reward from the gods. Jesus Christ demonstrated quite the opposite!
It was the common custom of Christians to gather on the first day of the week (1 Cor. 16:2), in honor of both the resurrection of Christ and the coming day of the Lord. At that time every person in the church was expected to set aside their own money privately for the collection so that all would be ready for Paul’s arrival. Of course, this begs the question: How much?
The key phrase about “how much” in 1 Cor. 16:2 has been translated as follows:
(NIV) in keeping with your income
(Revised English Bible) whatever he can afford
(New Jerusalem Bible) as each can spare
(NET Bible) to the extent that God has blessed you
(ESV) as he may prosper
(Garland) whatever he or she has been prospered
(Thiselton) in accordance with how you may fare
In our view, the translations shown above get progressively better as you near the bottom of the list. The rare Greek verb means “to be led along a good road, to get along well, to prosper” in its biblical and secular uses. The verb is used in 3 John 2, where the writer prays that “all may go well with you.” Paul has much more to say favoring generosity in 2 Corinthians 8–9.
As was his custom, Paul labored to earn his way while establishing a church, but it was also his custom to permit a local church to meet his needs for travel expenses and companions when he set out for a new destination (1 Cor. 16:6). We all share the mission!
It is easy to sense Paul’s wishes as well as his uncertainty about being able to act on them (verses 5–7). It is obvious that he intended to stay in Ephesus before coming to Corinth because of an unusually great opportunity for evangelism (verse 9). Paul found that when the gospel was moving in a community, the opposition grew more intense; the identical pattern may be seen in the public ministry of Christ in the Gospels. We too must spread the gospel and expect opposition when we do so.
Copyright © 2014 Barry Applewhite, Plano, Texas. All rights reserved worldwide. Derived from materials created for Christ Fellowship, McKinney, Texas. Used by permission.
 David E. Garland, 1 Corinthians, Baker Exegetical Commentary on the New Testament (Grand Rapids: Baker Academic, 2003) 752.
 Anthony Thiselton, The First Epistle to the Corinthians, New International Greek Testament Commentary (Grand Rapids: William. B. Eerdmans publishing Company, 2000) 1323.