10 Now when Daniel learned that the decree had been published, he went home to his upstairs room where the windows opened toward Jerusalem. Three times a day he got down on his knees and prayed, giving thanks to his God, just as he had done before. 11 Then these men went as a group and found Daniel praying and asking God for help. 12 So they went to the king and spoke to him about his royal decree: “Did you not publish a decree that during the next thirty days anyone who prays to any god or human being except to you, Your Majesty, would be thrown into the lions’ den?” The king answered, “The decree stands — in accordance with the law of the Medes and Persians, which cannot be repealed.”
13 Then they said to the king, “Daniel, who is one of the exiles from Judah, pays no attention to you, Your Majesty, or to the decree you put in writing. He still prays three times a day.” 14 When the king heard this, he was greatly distressed; he was determined to rescue Daniel and made every effort until sundown to save him.
15 Then the men went as a group to King Darius and said to him, “Remember, Your Majesty, that according to the law of the Medes and Persians no decree or edict that the king issues can be changed.”
16 So the king gave the order, and they brought Daniel and threw him into the lions’ den. The king said to Daniel, “May your God, whom you serve continually, rescue you!”
17 A stone was brought and placed over the mouth of the den, and the king sealed it with his own signet ring and with the rings of his nobles, so that Daniel’s situation might not be changed. 18 Then the king returned to his palace and spent the night without eating and without any entertainment being brought to him. And he could not sleep.
The publication of the decree affecting his prayers to Yahweh was not the first restrictive edict Daniel had faced. During his first days in Babylon he had been confronted with eating food and drink from the king’s allotment (Dan. 1:8). Daniel had quietly resisted that seductive diet, and God had enabled him to prevail during his earliest days in Babylonian captivity. Now, under the reign of Darius the Mede, a much more powerful Daniel faces a situation where his normal prayer life will lead to his death. Daniel’s enemies were counting on his integrity and faithfulness to Yahweh.
As was his open custom, Daniel continues his daily prayers and praise without using Darius as a mediator (verse 10). Predictably, the same conspirators who had approached Darius with their deceptive proposal burst in on Daniel while he is praying for God’s help (verse 11). Armed with this direct evidence, the conspirators promptly approach the king and first get his confirmation of the irrevocable decree. The king naturally declares that “the decree stands” and “cannot be repealed” (verse 12).
The conspirators have very carefully teed up their accusation, but they cannot resist the temptation to enhance it with another provocative lie. While NIV says that Daniel “pays no attention to you” (verse 13), the verb means “has no regard for you,” as if the king and his decree are the object of Daniel’s personal contempt. This is an attempt to inflame the king’s emotions against Daniel.
When the king grasps the situation, he is exceptionally distressed (verse 14). Wood observes, “This was not the kind of reaction by the king for which the accusers had hoped.” The conspirators had previously lied by saying that Daniel had no regard for the king, and that very same Aramaic verb is used in verse 14 to say that the king has regard for Daniel to the point that he wants to rescue him from death! The king’s high opinion of Daniel has not changed. He makes every effort to save Daniel until the setting sun marks the time for execution. Wood observes, “This is a remarkable example of an absolute monarch being bound by a law still more absolute.”
The conspirators had passed the point of no return long ago, and together they approach the king again to demand enforcement of the royal decree (verse 15). Having no choice, the king orders Daniel to be taken to the cistern — a rock enclosure below ground — where the lions were kept. Daniel is cast into the cistern. With sharp irony, the king, who had appointed himself the sole mediator to the gods for others, now utters what amounts to a prayer on Daniel’s behalf: “May your God, whom you serve continually, rescue you!” The king is calling on Yahweh to do what he could not do — rescue Daniel!
A stone is placed over the mouth of the cistern and sealed with the rings of both the king and his nobles (verse 17). Daniel’s fate is apparently sealed. The cistern is silent and nothing more is said about it. But the king, in the confines of his palace, shows every evidence of great anxiety: no appetite, no interest in diversions, and no sleep (verse 18). The question we must ask ourselves is: Why is the king so anxious?
Copyright © 2014 Barry Applewhite, Plano, Texas. All rights reserved worldwide. Derived from materials created for Christ Fellowship, McKinney, Texas. Used by permission.
 HALOT, sam, have regard for, q.v.
 Wood, Daniel, 165.
 Wood, Daniel, 166.