It never dawns on us as we worship God together at Christ Fellowship that we are part of that special expression of Christs mercy to the Gentiles that began with people like the Canaanite woman. He has blessed us so greatly that it seems as if that was his intention all along. It was! But the widespread expression of Gods mercy to the Gentiles started at a point in history.
29 Jesus left there and went along the Sea of Galilee. Then he went up on a mountainside and sat down. 30 Great crowds came to him, bringing the lame, the blind, the crippled, the mute and many others, and laid them at his feet; and he healed them. 31 The people were amazed when they saw the mute speaking, the crippled made well, the lame walking and the blind seeing. And they praised the God of Israel.
If you did the exercise suggested above, then you know that Jesus could easily have extended his ministry among the Gentiles by avoiding a return to Galilee. He may have elected to do so to avoid that ominous group of religious leaders from Jerusalem mentioned in Matthew 15:1. The idea that Jesus ministered in the area of the Decapolis, scattered in both the tetrarchy of Phillip and the southern portion of the Roman province of Syria also solves another mystery.
Many have wondered why Matthews Gospel contains both the feeding of the five thousand (Matthew 14:13-21) and the feeding of the four thousand (Matthew 15:32-39). They are quite similar. In fact, one theory championed by theologians who hold the Bible in low esteem is that they are the same event and Matthew has simply included both descriptions. Nah!
France argues persuasively that the feeding of the five thousand took place among the Jews, and the feeding of the four thousand took place among the Gentiles. The strongly parallel nature of the two descriptions is intended to communicate that God intends to show the same kindness to the Gentiles that he previously extended to the Jews.
Jesus heals Gentiles
Jesus fame had spread all over the Decapolis, ten Hellenized cites east of the Sea of Galilee, and all over the tetrarchy of Philip and the Roman province of Syria. So, when he entered the Gentile regions, people began gathering the sick, disabled and the demonized to be healed at the earliest opportunity.
Jesus went up on a mountainside and sat down (verse 29), and those in need of his miraculous healing were brought from far and wide (verse 30). Jesus healed them all, and the result was both amazement and praise for the God of Israel (verse 31). Jesus saw fit to fulfill the words of the Canaanite woman that Gentiles would feast on the crumbs dropped from the Jewish Messiahs table.
Sometimes those of us who live in vibrant Christian communities grow accustomed to the high level of Gods blessings in our lives. Curiously, we can become less fervent in our worship than an outright pagan who has just discovered the grace of God in Jesus Christ.
Copyright 2017 by Barry Applewhite, Plano, Texas. All rights reserved worldwide. Materials originally developed for Christ Fellowship, McKinney, Texas. Used by permission.
 R. T. France, The Gospel of Matthew, The New International Commentary on the New Testament (Grand Rapids: William B. Eerdmans Publishing Company, 2007) 597.