The Wheat and the Weeds (Part 3), Matthew 13:36-43

Sometimes it is difficult to see people struggle because the wicked seem to prosper. Some who have done great wrong never even go to trial, much less to prison. Human experience cries out every day for a great and long-delayed balancing of justices scales.

The proverbial doubter loudly wonders why God allows disastrous or cruel acts to occur, somehow supposing that such deeds should corrected by instant miracle or immediate punishment. Given the passage of a little time, can we say that anyone would remain unpunished? Perhaps it would be wiser to hope that God will sort things out in his own good time.

Matthew 13:36-43

36 Then he left the crowd and went into the house. His disciples came to him and said, Explain to us the parable of the weeds in the field.

37 He answered, The one who sowed the good seed is the Son of Man. 38 The field is the world, and the good seed stands for the people of the kingdom. The weeds are the people of the evil one, 39 and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels. 40 As the weeds are pulled up and burned in the fire, so it will be at the end of the age. 41 The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil. 42 They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in the kingdom of their Father. Whoever has ears, let them hear.

Commentary

The disciples wisely chose to wait until Jesus entered the house before asking for an explanation of the Parable of the Weeds. Keep in mind that we have already learned that the weeds were darnel, a plant easily mistaken for wheat and one capable of causing great harm.

Verse 37 again bears the marks (in Greek) of a significant statement or new development. Jesus quickly delivers a set of identifications (verses 37-39):

  • the one who sowed the good seed = the Son of Man [Jesus]
  • the field = the world [not the church]
  • the good seed = the people of the kingdom
  • the weeds (darnel) = the people of the evil one
  • the enemy = the devil
  • the harvest = the end of the age
  • the harvesters = angels

Note carefully that a seed in this parable stands for a person; back in the Parable of the Sower, the seed stood for the word taught about Gods rule. When you study Gods word, it is important to be attentive rather than assuming that things never change, and that includes symbols used in parables.

The phrases people of the kingdom and people of the evil one (verse 38) need further explanation. These phrases rely on the same Jewish idiom. A son of the kingdom is a man who has repented and followed Jesus, thus being characterized by the rule of God. The same would hold for a daughter of the kingdom. So, these people of the kingdom are Jesus disciples. A similar analogy holds for the people of the evil one, who are like the devil; they are not Jesus disciples and are outside the house, ignorant of this deeper knowledge.

After Jesus finished making the identifications for the parable, he began speaking about the dynamics that will occur at the end of the age. In fact, Jesus concentrated more attention on the end of the age than anything else. Every Jew knew that the end of the age was the time of final judgment, when everything would be sorted out. Jesus wants us to be sure that we know: the kingdom has begun to spread, and even though judgment is delayed, it will come at the appropriate time.

Events unfold swiftly when the Son of Man sends out his angels to sort the people of the evil one from the people of the kingdom. What is plain is that everyone who rejects Jesus will wind up in the blazing furnace, where there will be weeping and gnashing of teeth (verse 42). So, those opposing Jesus will be overwhelmed by shame, crushing regret and suffering.

The situation for the righteous (verse 43), those who have repented and become people of the kingdom ruled by the Father, is one of honor and splendor. This is a brief description of the vindication that Jesus disciples will receive at the end of a long, hard road. They will shine like the sun.

Copyright 2017 Barry Applewhite, Plano, Texas. All rights reserved worldwide. Derived from materials created for Christ Fellowship, McKinney, Texas. Used by permission.

Do you have an opinion or a different interpretation? Let me know!