Daniel 11: 29-35
29 At the appointed time he will invade the South again, but this time the outcome will be different from what it was before. 30 Ships of the western coastlands will oppose him, and he will lose heart. Then he will turn back and vent his fury against the holy covenant. He will return and show favor to those who forsake the holy covenant.
31 His armed forces will rise up to desecrate the temple fortress and will abolish the daily sacrifice. Then they will set up the abomination that causes desolation. 32 With flattery he will corrupt those who have violated the covenant, but the people who know their God will firmly resist him.
33 Those who are wise will instruct many, though for a time they will fall by the sword or be burned or captured or plundered. 34 When they fall, they will receive a little help, and many who are not sincere will join them. 35 Some of the wise will stumble, so that they may be refined, purified and made spotless until the time of the end, for it will still come at the appointed time.
We have been studying the amazingly accurate prophecy that the angel is sharing with Daniel regarding the future of Israel. Although by this time the Jews were being allowed to return to Jerusalem and rebuild the temple, the vision Daniel is receiving indicates that there will not be an end to conflict for some time. In fact, things will eventually get much worse.
Once again, the Bible passage will be divided into sections so that it will be easier to understand the commentary that follows. Recall that we left off with the introduction of a mighty, but contemptible king who persecutes the Jews.
The further desolation caused by Antiochus IV Epiphanes
Though Antiochus brought back great plunder from his first invasion of Egypt (verse 28) in 169 B.C., things did not go so well in his return invasion in 168 B.C. (verse 29). This time a Roman fleet came to support the Ptolemies at Alexandria and sent him into a frightened retreat (verse 30a). Upon returning from the invasion attempt, the deeply humiliated Antiochus took out his anger (verse 30b) on the holy covenant (the Law of Moses).
Antiochus soon banned all forms of Jewish religious observance including circumcision, possessing the Scriptures, sacrifices and feast days; the penalty for violation was death. Miller adds, Desecration of the Jewish religion reached its climax on 15 Chislev (December) 167 B.C. when an altar or idol-statue devoted to Olympian Zeus (Jupiter) was erected in the temple. It is probable that swine were also sacrificed there, an abomination to the Jews.
While some Jews (those who violated the covenant) participated in the Greek religion of their oppressor, others (the people who know their God) joined the armed rebellion led by the sons of a priest named Mattathias, a force called the Maccabees (verse 32). The Maccabees fought using guerrilla warfare tactics, won many encounters, and eventually rededicated the temple in December, 164 B.C. Verses 33-35 describe the sorting of loyalties, for or against God, that took place during this terrible time. But God brought down Antiochus IV at the time of his choosing. Chapter 9 of 2 Maccabees describes a horrible death for Antiochus in 163 B.C.
Aside from showing Gods power to dictate events centuries beforehand, verses 29-35 likely show how Jews suffering under the terrible Antichrist-to-come will react. They also reveal an idea of how the Antichrist will again desolate Jerusalem, desecrating it near the end. But he, too, will not prevail.
Copyright 2015 Barry Applewhite, Plano, Texas. All rights reserved worldwide. Derived from materials created for Christ Fellowship, McKinney, Texas. Used by permission.
 Stephen R. Miller, Daniel, The New American Commentary (Nashville: B&H Publishing Group, 1994)301, citing 1 Maccabees 1:50, 63.
 Miller, Daniel, 301, citing 1 Maccabees 1:54, 59.