When the great influenza of 1918 struck the world, more people died from it than even the Black Plague had taken. Everywhere the influenza pandemic spread, it came on two legs.
Sin entered the world in the same way, and it immediately became a pandemic that extended throughout humanity. You may easily identify sin’s victims they always die. Where is the cure?
(ESV) Romans 5:12-14 Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned13 for sin indeed was in the world before the law was given, but sin is not counted where there is no law. 14 Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.
Paul decisively changes subject by analyzing the origin of sin and talking about Adam. Douglas Moo tells us what is going on in the second half of Romans 5:
In a passage that rivals 3:21-26 for theological importance, Paul paints with broad brush strokes a birds-eye picture of the history of redemption. His canvas is human history, and the scope is universal. . . . The power of Christ’s act of obedience to overcome Adam’s act of disobedience is the great theme of this paragraph [through verse 21].
That 5:12 has inner logic is obvious; the structure is chiastic:
A Sin results in (5:12a)
B death (5:12b);
B all died (5:12c)
A because all sinned (5:12d)
Moo says, “If this reading of the structure of the verse is right, then verse 12d has the purpose of showing that death is universal because sin is universal.” When Paul says, death spread to all men (5:12c), he uses the verb dierchomai, which is used for moving from one village to another to preach (Acts 10:38) or for news spreading about Jesus (Luke 5:15); death spread throughout humanity like a deadly plague moving from one village to the next. It could be found everywhere there was sin. Death is universal because sin is universal.
Romans 5:12 has spilled a lot of ink due to various attempts to explain Paul’s grammar and logic. A majority of Bible translations (ESV, NET, NASB, NIV) and commentators think Paul began to say something in Romans 5:12 and then abruptly stopped. You see, for example, the long dash at the end of verse 12 in the ESV translation above. Moo says, “Paul becomes sidetracked on this point and abandons the comparison, only to reintroduce and complete it later in the text.”
Other Bible translations (HCSB, NLT) and commentators, whom I join, say Romans 5:12 is a complete sentence as it stands. The broken-sentence view (above) has insufficient respect for Paul and utterly fails to explain how the Roman recipients would have unraveled Paul’s meaning; after all, commentators over twenty centuries have been unable to agree on the resumption point for the allegedly broken sentence!
Aside from these disputes, keep your eye on the point that sin is lethal! Christians have the remedy in eternal life through Christ, but that does not alter the fact that every time we sin we spread death. That is exactly what Adam did, as we will see.
C.E.B. Cranfield makes a telling observation: “It is difficult for those who are in the habit of thinking of death as natural to come to terms with this doctrine of death [being caused by sin].”
(ESV) Romans 5:13-14 for sin indeed was in the world before the law was given, but sin is not counted where there is no law. 14 Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.
The statement sin was in the world before the law (5:13a) captures the main idea, but the Greek imperfect verb here can emphasize that sin continued for the duration of the period before the law. The absence of specific commands from God between Adam and Moses does not imply that sin took a vacation. This is obvious because death reigned from Adam to Moses (5:14), see below.
The clause “sin is not counted where there is no law” (5:13b) can be confusing. The Greek verb ellogeomeans: “to charge with a financial obligation, charge to the account of someone.” Thomas Schreiner says, “The purpose of that verse is to explain that apart from the Mosaic law sin is not equivalent to transgression. . . . Adam’s sin was different in kind from those who lived before the Mosaic law in that he violated a commandment disclosed by God.”
Paul appears to argue that, even if sin does not rise to the level of transgression, it still killed everyone between Adam and Moses (5:14). In this way Paul continues to press the idea of 5:12 that all die because all sin. That argument would be strong in relation to those present or former Jews who might claim never to have transgressed God’s law; in effect, Paul answers, neither did the people before Moses transgress, but sin still brought about their death!
Grant Osborne says, “There was still moral transgression even if there was no official law that identified it as such, and the fact of death (God’s legal punishment on sin) proves that this was the case.”
To explain the relative clause about Adam who was a type of the one who was to come (5:14b) — Cranfield says, “Adam in his universal effectiveness for ruin is the type which . . . prefigures Christ in his universal effectiveness for salvation.”
Is death natural or caused by us?
If death is a natural thing, then we may look for its cause among the ever-changing molecules that make up our bodies. A pill, perhaps, or an exercise regimen or a diet will eliminate the problem one day. Perhaps a little genetic engineering will save us all — or not!
The Bible presents a different theory of death; it reveals that sin causes death. That means death is not natural but caused by human rebellion against God. Medical care, exercise and nutrition have their place in maintaining life for a longer period, but sin is a spiritual/theological problem whose solution comes from the hand of God.
1. Read Gen. 2:16-17, Gen. 3:19 and Exod. 20:12. How do the first two verses show that death is caused by disobedience and subject to spiritual consequences? How does the last verse demonstrate that our obedience to God has an effect on the length of our lives?
2. Read Romans 8:11 and John 11:25-26. In what ways do the power of Jesus and the Spirit transcend even the bounds of human mortality?
It is the same with the resurrection of the dead. What is sown is perishable, what is raised is imperishable. 43 It is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; 44 it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. (1 Cor. 15:42-44, NET)
Copyright 2012 Barry Applewhite, Plano, Texas. All rights reserved worldwide. Derived from materials created for Christ Fellowship, McKinney, Texas. Used by permission.
 Douglas Moo, The Epistle to the Romans, The New International Commentary on the New Testament (Wm. B. Eerdmans Pub. Co., 1996) 314315.
 Moo, Romans, 321.
 Moo, Romans, 319.
 C.E.B. Cranfield, The Epistle to the Romans, The International Critical Commentary (Edinburgh: T.&T. Clark Limited, 1975) 281.
 BDAG-3, ellogeo, charge to the account, q.v.
 Thomas R. Schreiner, Romans, Baker Exegetical Commentary on the New Testament (Grand Rapids: Baker Books, 1998) 279.
 Grant R. Osborne, Romans, The IVP New Testament Commentary Series (Downers Grove: InterVarsity Press, 2004) 140.
 Cranfield, Romans, 283.