Books: The Bible Made Impossible by Christian Smith

Roger E. Olson, a church historian and theologian at Baylor University, is conducting an illuminating dialogue on his blog concerning the book The Bible Made Impossible by Christian Smith. Smith is Professor of Sociology at the University of Notre Dame, and he identifies himself as a former evangelical who has now joined the Roman Catholic Church, partly because of the issues he raises in his book.[1]

Obviously, Smith has given his book a provocative title. That action appears to imitate the sad and blasphemous trend championed by such enemies of the Bible as Bart Ehrman (with titles like The Orthodox Corruption of Scripture and Misquoting Jesus: The story Behind who changed the Bible and why) and atheist Christopher Dawkins (The God Delusion). In saying that, I do not question the Christian faith of the author, just his wisdom.

At least outwardly, Smith wrote this book to attack what he calls biblicism. You probably want to know what he means by that term. I’m sorry you asked, because the answer is way too long. (Smith tends to unload everything in the truck in an apparent attempt to overwhelm the reader or critic.) Rather than giving you a data dump from the book, I will summarize each point in my own words.

Biblicism, according to Smith[2], consists of ten assumptions about the Bible — which I have greatly simplified — including its interpretation and its application:

  • Divine Writing: The words of the Bible are exactly what God wanted to say to us.
  • Total Representation: The Bible alone contains all that God has to say to us.
  • Complete Coverage: The Bible addresses every issue relevant to Christian faith and life.
  • Democratic Perspicuity: Christians can correctly understand the plain meaning of the Bible’s content simply by reading.
  • Commonsense Hermeneutics: The best way to understand the Bible is to accept the text’s most obvious literal sense, sometimes considering the original cultural context and sometimes not.
  • Solo Scriptura [a needless variant of the Sola Scriptura phrase (“The Bible alone”) of the Protestant Reformers]: Theology may be derived directly from the biblical text without regard for conclusions reached in church history.
  • Internal Harmony: All of the Bible’s statements about any theological subject may be harmonized.
  • Universal Applicability: What the Bible says to God’s people at any time is universally valid for all Christians, unless later revoked.
  • Inductive Method: Careful study of the entire Bible will allow the reader to discover the correct beliefs and practices.
  • Handbook Model: Using the Bible, the reader can assemble a complete handbook for Christian belief and practice on many subjects, “including science, economics, health, politics, and romance.”[3]

What is Smith’s complaint?

Smith believes the assumptions sketched above — collectively called “biblicism” — are held by as many as one hundred million American Christians.[4] Since he rejects all ten assumptions, Smith is greatly disturbed by that prospect.

Smith identifies the biggest problem with the form of Bible interpretation called biblicism to be “pervasive interpretive pluralism” (chapter 1). Smith says, “The very same Bible — which biblicists insist is perspicuous [clear] and harmonious — gives rise to divergent understandings among intelligent, sincere, committed readers about what it says about most topics of interest.”[5] In the remainder of this post, I will abbreviate “pervasive interpretive pluralism” as PIP.

Concerns about Smith’s critique

When I look at the specific way Smith has worded the assumptions that he says amount to biblicism, I find myself in agreement with only one of them, possibly two. So, my biblicism score is low even though my respect for the Bible could not be greater! Here are some other concerns.

First, I consider it disingenuous that Smith hammers evangelical Protestantism for PIP when the same theological diversity can readily be found within the ranks of his new faith, Roman Catholicism. Smith admits as much but buries the admission in the massed chapter notes at the back of the book (page 180, note 9). Smacks a bit of currying favor with his new management!

Second, I am a lot less concerned about PIP than Smith is. When I am reading Douglas Moo’s fine commentary on Romans and he describes ten different views that have been held about some Bible verse through the ages, it does not lead me to run screaming into the night and wailing about disunity. Sorry. As I read the Gospels, there seems to have been a divergence of viewpoints even among the twelve who walked with Jesus. Peter and Paul had some disagreements. Why does this diversity cause Smith such panic?

Third, the use of many quotes from evangelical doctrinal statements and other position papers to establish a baseline of belief seems misguided. It has unfortunately been a longstanding trait of human beings, Christian or not, to oversell their ideas. Reading a long doctrinal statement is often like reading the platform of a political party. Doctrinal statements are not the Bible, and they serve a limited purpose.

Fourth, Smith defines biblicism in such a way that it seems unlikely to fit very many of the people who call themselves evangelicals. I agree with Roger Olson that fundamentalists are Smith’s primary target. Yet Smith speaks as if the definition fits a much larger group of people (“perhaps as many as a hundred million” page 6).

Fifth, I must agree with Smith about the lame idea of using the Bible as a handbook for everything (cooking, exercise, health, cosmology, etc.). Some Christian publishers and bookstores are a scandal in that they offer so much theological junk!

Sixth, I don’t understand why anyone would think the Bible is easy to understand, no matter who said so! Even the Apostle Peter said some of Paul’s writings are hard to understand (2 Pet. 3:16). When I have Peter’s comment on the subject, not even Calvin and Luther can change my mind.

All in all, Smith has made a few cogent points, but I see a swarm of problems. As we work further into the book it will be interesting to see if the magic solution is to allow some higher authority — say, for example, the Roman Catholic Church — to get rid of PIP by telling us the one authoritative interpretation for each Bible passage. No thanks!

Copyright © 2011 by Barry Applewhite. All rights reserved worldwide.



[1] Christian Smith, The Bible Made Impossible (Grand Rapids: Brazos Press, 2011) xiii.

[2] Smith, Impossible, 4–5.

[3] Smith, Impossible, 5.

[4] Smith, Impossible, 6.

[5] Smith, Impossible, 17.

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Do you have an opinion or a different interpretation? Let me know!